Photo
First attempt with new bread maker was not good. THIS is more like it. :) / on Instagram http://instagr.am/p/iyta4/

First attempt with new bread maker was not good. THIS is more like it. :) / on Instagram http://instagr.am/p/iyta4/

Photo
Aw! @foolhandy @helenmelonfox @murphyz / on Instagram http://instagr.am/p/XFVKN/

Aw! @foolhandy @helenmelonfox @murphyz / on Instagram http://instagr.am/p/XFVKN/

Photo
Look at the state of my friend’s pint. She poured it herself from a tin.  / on Instagram http://instagr.am/p/Ur6V3/

Look at the state of my friend’s pint. She poured it herself from a tin. / on Instagram http://instagr.am/p/Ur6V3/

Link

From my blog: tenderhooligan.wordpress.com/

I’ve put about 100 things aside recently to blog about and none of them are timely or current any longer. I’m not going to blog about the UK riots because I really have to make a commentary on them in a journal article I’m writing and I haven’t thought them all the way through yet. I’m also not going to blog about what’s going on in Libya because that is very far outside of my expertise. So, I’m going to backtrack on a few things I’ve been reading recently and hope that they’ve not disappeared too far into the ether to be no longer relevant. The Internet is a busy place and, it seems, you either comment on something quickly or you don’t bother commenting at all. Well, in my head it’s still 1998 so ya’ll can just have patience.

So, then, about two weeks ago Julie Bindel wrote in the New Statesman that “fun feminism” should be confined to the rubbish bin. By “fun feminism” she meant, for instance, movements such a SlutWalk(because challenging rape culture is a-laugh-a-freaking-minute, don’t you know). For Bindel, any form of feminism that isn’t defined as strictly radical (a definition of feminism that’s as moveable as any other, it’s worth noting) is just not feminism. Most of all, she dislikes the kind of feminism that attempts to include men and argues that “if men like a particular brand of feminism, it means it is not working.”

Now, I find myself disagreeing with Bindel a lot but never more so than on this occasion. I wrote on a comment on a friend’s blog at the time:

I have many problems with Bindel’s piece: she’s resolutely opposed to (and seemingly very threatened by) anything post-second-wave and remotely intersectional; she is dictating what type of feminism is acceptable (and what type apparently isn’t) and what sort of feminist everyone should be (as if there’s a bullet point list of criteria); and she’s horribly silencing of young or “just arrived” feminists who are still finding their place in the movement and figuring out where they stand. I thought it was a disgraceful article.

That pretty much sums up my stance, still. Let me develop on a few points. There is no bullet point list of criteria for feminism, and the argument that there is and that you must be a certain “type of feminist” is hurting the movement. I don’t personally have a tolerance for the belief that feminism is some sort of dirty word that should be avoided (and there’s a discourse, currently, that we should change the name because it’s so loaded with negativity), and I have little patience for the argument that the term has come to represent something that is so uncomfortable to many that they would rather deride feminism than identify with it, but at the same time, insisting that there is only one way to “do” feminism is nonsensical. (That sentence got very long; I apologise.) It’s not a case of “you are either with us or against us”; it’s a not a binary state. Yes, one would assume that there is a fundamental set of core beliefs that feminists share but there doesn’t need to be a rigid typology to which we all must subscribe. Bindel appears to be advocating that there is. If you are not part of a “radical” movement that seeks to overthrow the patriarchy, then you’re not allowed to play in her gang. I mean, who doesn’t want to overthrow the patriarchy? I certainly do. But if I’m the kind of feminist who doesn’t see that as our most crucial goal, would I be any less of a feminist? I don’t think I would. If I want my feminism to include men, am I not a feminist any more? Don’t be ridiculous!

Which brings me to a related point. We feminists can be an unforgiving lot. We will call you on your privilege, we will tell you each and every time you’re being patriarchal, and our –ism radar is like a finely tuned military machine. We will shout and scream. (Or maybe that’s just me.) The feminist interweb, which is where the majority of the feminist debate takes place now, is a minefield. Half of the feminist blogosphere seems to be waiting for the other half to say something which could remotely, vaguely, even at a stretch be construed as anti-women or anti-feminist. Sometimes this vigilance is welcome (trolls and misogynists are easily identified) but sometimes it means that feminists who have things they want to say are too terrified to say them. If you say something anti-woman/ feminist, then of course you should be called on it but too often that’s not the real motivation. In short, what some feminists are very good at doing is silencing other feminists. (If you’ve ever happened upon some in-fighting between feminists on one of the more popular blogs, you’ll know what I mean.) As a rule, it’s the young, “new” feminists who are most silenced by the older, established (and generally quite privileged) feminists who are there and ready to pounce. I don’t think it’s even a conscious action at times, but it is prevalent. Bindel is one such established (and privileged) feminist. And in defining and stating what she thinks is “pointless” feminism, she has silenced an enormous number of young feminists who are still trying to find their way with the movement and who have many important things to say.

By the way, I consider myself one of those “young feminists” even if I am next door to ancient. So well done Julie. If your aim is to establish some sort of monopoly on feminism, keep at it; you’re doing a good job. On the other hand, if you want to contribute meaningfully to a movement that is as vital now as it was when you first identified with it, then allow others to do the same.

Link

This might well be the most important thing I post all year.

PLEASE follow this link and write to your local MP.

We need you to stand up for access to safe, legal abortion and the right to impartial information.

The Department of Health is planning to introduce new counselling requirements for women seeking abortion, which could limit their access to impartial advice and delay access to services.

Based on amendments to the Health and Social Care Bill, the proposals strip abortion providers of the right to provide pre-abortion counselling, and could see anti-choice groups invited to offer pregnancy counselling in their place.

The purpose of these proposals is to limit access to impartial information and deter women from having the procedure. We believe they are damaging, unnecessary and should be rejected.

The amendments could be debated and voted on in the House of Commons as early as 6th or 7th September.

We want to make sure MPs know the facts about what these changes would mean for women and hear the views of the pro-choice majority who support the right to safe, legal abortion in this country.

Link

From my blog:

[Trigger warning for violence.]

This piece from alternet.org really doesn’t require much additional comment. A report  (link to PDF) from a group called UN Women has revealed some frightening views on violence towards women,  and includes data on, for example, the massive gender pay gap (particularly between white men and women of colour) and sexual violence against women of colour.

On violence against women:

One of the most shocking statistics in the report? The public perception of gender violence as sometimes acceptable, within the context of marriage. This is from the report’s language: “In the USA, 16 percent of women and men agree that it is sometimes justifiable for a man to beat his wife.”

Sure, 16 percent is a fairly standard number for representing the lunatic fringe of American culture, but the fact that these respondents willingly admit they think it’s okay certainly sheds a disturbing light on why violence against women remains widespread: “Prevalence surveys in the USA show that 22 percent of women have experienced physical violence, and 8 percent have been targeted for sexual violence in their lifetimes.”

On the justice system and the justice system and rape cases:

One of the hindrances to women seeking a fair application of the legal system is a lack of women’s representation in that system’s hierarchy. While three female Supreme Court justices are certainly a step in the right direction, even that huge stride gives women disproportionately small representation. Women are under-represented as prosecutors, judges and police officers throughout North America. Statistics cited by UN Women indicate that “data from 40 countries where women are present in the police, reporting of sexual assault increases.”

“Evidence shows that jurors in the USA are especially likely to question the credibility of African American and Latina female witnesses in rape cases.”

On sexual violence towards Native American women:

One other element to these statistics that may be lesser-known is the issue of rape against Native American women, which is astoundingly high. Native American women are more than twice as likely as other women to be raped. One of the things compounding the problem was a confusion over judicial jurisdiction: “Crimes committed by non-Native Americans on reservations often went unpunished, due to uncertainty over which jurisdiction applied. This is thought to have contributed to the high levels of rape of Native American women, Progress shows.“ In other words, a culture of impunity existed.

On the gender pay gap:

We passed Lily Ledbetter, right? So why is this still an issue? Well, the gender pay gap remains at 23 percent in the USA, according to the new fact sheet from UN Women. If that number isn’t dismaying enough, for African American and Latina women, that gap swells to huge proportions: “On average 39 and 48 percent less than white men, respectively.”

It’s well worth reading the full report if you have time (it’s not long), not least because it includes a variety of other striking statistics (e.g., 127 countries do not explicitly criminalize rape within marriage, 61 countries severely restrict women’s rights to abortion), and it should be commended for including some very positive content on recent improvements in women’s rights worldwide.

I’m still reeling from the 16% statistic, mind you.

Text

Just doing a very quick tag catch-up here on tumblr. Flipping ‘eck, but there are a lot of anti-feminism and anti-women posts under the “feminism” tag. I think I see the way tumblr is going. (Though I’ve seen it for a while, to be honest.)

Link

From my blog:

No, I’ve not stopped blogging again but I have done lots of other things (including moving house) that have kept me busy.

Anyway, |’m back now. Sort of. And I have a new design. I ain’t ‘alf tired of the stock of wordpress designs. They do add new designs often but none of them do quite what I would like. (I’m not sure what that is but I would know it if I saw it.)

The world seems to have been taking some very funny turns recently. I still can’t fathom what happened in Norway (though I’m not entirely surprised by it either). Breivik appeared to despise anyone who wasn’t white, western and male, and it’s always disconcerting to hear about those sorts of views. He’s not the only one, of course, but most anti-“other”s don’t go shooting up whole islands of young people. Most of the coverage of Breivik’s atrocities have, thus far, been predictable (the war on terrorism, a [re]new[ed] white-supremacy, a growing xenophobia towards the east) but I was intrigued by Anne Applebaum’s slate piece this morning which compared Breivik’s beliefs with those of thebirthers in the US. Applebaum argues that Breivik’s main objection is to his government’s legitimacy (or lack of) in the same way that the birthers question the legitimacy of Obama’s presidency. Such views are conspiratorial at best, and ridiculously paranoid at worst. But they’re still having their day.

In any case, while I think that Applebaum is not correct in dismissing Breivik’s racism (and sexism and homophobia etc.), she does make a good point about a growing (though disorganised) trend in these sorts of revolutionary movements.  She mentions Marx, too, but seems to be dismissing him as a nonsense. As I read about her thoughts on these new rebellions, however, I started to feel unnerved that The Revolution, when it’s arrived, has not been that advocated by Dear Old Karl, even though that’s the one that we’ve all been told to wait for.

Let’s face it, many of us would be quite happy with the overthrow of capitalism (at least those of us who have old socialist souls), but at the same time we can all be secure in the knowledge that it’s not likely to happen any time soon so we don’t have to worry about imminent mess and inconvenience. One can’t be so sure with these illegitimists.

Link

Post from my blog (tenderhooligan/ wordpress)

(Trigger warning.)

Photo caption: “Whenever I saw him, I hid. I hated to see him,” Tahani (in pink) recalls of the early days of her marriage to Majed, when she was 6 and he was 25. The young wife posed for this portrait with former classmate Ghada, also a child bride, outside their mountain home in Hajjah.

National Geographic have compiled a series of photos about child brides. I was discussing with a colleague the other day the problem of western feminism trying to colonise the Middle East and women in that region. We western feminists often have a very set view of what is acceptable and unacceptable, what is oppressive and problematic, and what needs to change.  But those views are generally based on western experiences which are embedded in western cultural and societal norms. In short: it is very likely that these norms do not apply to non-western women. And nor should they. The most glaring example of such colonisation is the on-going discussion of the wearing of the Islamic veil. We in the west tend to disagree with the veil because we see it as a symbol of the oppression of women and evidence of their mistreatment in Islam. If we’re France we ban Muslim women from wearing the veil. That’s colonisation.

So when it comes to the discussion of child brides in non-western cultures, it’s fundamental to remove our western lens and to consider the practice within non-western culture. (Maybe it’s the case that we shouldn’t be having this discussion at all?) But that’s easier said than done, even on an abstract level. And when you see pictures such as those on the link above, it becomes harder still.

Photo caption: Kandahar policewoman Malalai Kakar arrests a man who repeatedly stabbed his wife, 15, for disobeying him. “Nothing,” Kakar said, when asked what would happen to the husband. “Men are kings here.” Kakar was later killed by the Taliban.

This is not a quandary that I can solve here and now.

Link

Post from my blog (tenderhooligan/ wordpress)

Below is an excellent and interesting critique of the recent announcement by Dave (Cameron) et al that said that we need to halt the over-sexualisation of our young girls. Dave et al are backing several proposals (from a Christian organisation, it’s worth noting) that aim to protect children from sexual imagery (e.g., by selling top shelf magazines in brown sleeves). In predictable Tory fashion, Dave said that such change is about “social responsibility, not state control”. The conservatives are always keen to giveth autonomy with one hand and to very quickly taketh it away with the other. Whether it’s their plan or not, any measures introduced to combat over-sexualisation of young people will, inevitably, result in greater state control. But that’s an aside (for now).

Now, don’t get me wrong – over-sexualisation of young girls is a very serious issue and is unavoidably an aspect of our patriarchal objectification and sexualisation of women, and the impossible centrality of their physical appearance (they must be attractive but not too attractive because that’s inaccessible, they must be thin but not too thin because that’s emaciated, they must be curvy but not too curvy because that’s slutty and/ or fat, they must be lightly dressed but not too lightly dressed because that’s also slutty, etc. etc.) In short, they must be perfect but not too perfect  because then they’d never bang you. These norms are communicated to our young people everywhere they look, alongside the image of women as (available and willing) sex objects. So, should we do something about all of this? Yes, we absolutely should. Though we should be honest about it. If it’s about addressing the issue of pervasive sexual imagery and messages, that’s one thing; if it’s a cover for something else entirely, though, then we have a whole new problem. Laura Woodhouse from the f-word unpicks what is really going on with this conservative policy.

… the real problem with thongs and padded bras being marketed at young girls and pop culture being defined by women writhing around half naked is that it encourages children and teenagers to have sex.

For these right-wing, often conservative Christian types, the commercialised vision of sex being thrust in kids’ faces is dangerous because their view of “normal” has no place for anything other than sex between one man and one woman, bound together for life, who are willing to accept the tiny wee bundle of a consequence that may result. Sex for pleasure, sex outside relationships, sex that results in abortion – any sexual activity that deviates from their norm – is a sinful, threatening act that tears another rip in the moral fabric of a fading social order they are doing their darnedest to resurrect. This kind of sex is dark and dirty, while children are pure and innocent. By bringing the sinful world of sex into childhood, we defile our children.

So is it about saving our children’s innocence, protecting them from the horrid world of the patriarchy, and teaching them that they don’t have to subscribe to these messages? Or is it just that the right-wingers don’t want anyone (apart from a happily married man and woman) having sex? I’m inclining towards Woodhouse’s argument. Nadine Dorries, for example, is notoriously anti-abortion. By and large, if I may generalise, anti-abortionists are also anti-non-marital, non-procreative, sex-for-the-hell-of-it sex. But here’s the rub: sex is “normal”, teenage sex is “normal”, teenagers are horny little rascals, teenagers are walking frickin’ sexers. Teens have been having sex for as long as anyone’s been having sex. Teenagers living in a vacuum would still have sex.

Yes, girls need to know that they don’t have to be anything for anyone, that they don’t have to do anything for anyone, that the messages they see every day present a patriarchal view to which they do not have to subscribe, but if Dave’s new bandwagon is about preventing sex and little else, then the conservatives are once again barking up the wrong tree.

Web Analytics