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From my blog: tenderhooligan.wordpress.com.

If you haven’t read this piece already, you should now: Gang-rape woman arrested during trial, following overdose.

The linked piece concerns a woman who was gang-raped by three men and who had to stand in front of them in court and identify them. She was later arrested for not turning up to court again. Unsurprisingly, she self-harmed because she couldn’t cope with what was happening to her. The three accused men have since been acquitted. After the victim’s arrest, Mr Justice Carney said: ‘If she has to spend a long time in prison herself waiting for a re-trial that’s her fault.’ Yes, really. A spokesperson for the Rape Crises Centre (Ellen O’Malley) criticised the trial process, ‘As making the complainants “feel they are the ones on trial and not the accused”.’ O’Malley went on to say, ‘This system in our opinion is very imbalanced and needs radical reform. As a result Ireland has one of the highest attrition rates for rape and sexual assault cases in Europe.’

But it’s not on its own. The clear up rates for rape and sexual assault cases in England and Wales are equally low. The attrition to which O’Malley refers starts right after the attack takes place when women are too frightened to report it, for reasons that should be obvious to anyone. If they do report it, it may not be recorded and pursued by the police as a offence that can be tried. And that’s before anything even. reaches a courthouse where the horrific tales of victim-blaming, brutal cross-examination, and even threats from the crowd and blatant intimidation, are numerous. O’Malley is right when she says that rape victims too often feel that they are the people on trial. Clear-up rates for rape cases in England and Wales hover around the 5% mark. That means that there is only a 5% chance of a rapist being convicted for his crime.

Anyone who has been on the feminist blogosphere this week has heard about uniLad. This is a site that is run by male students (“affectionately” known as “LADs”) and seems to be something of a “tip” site for getting laid. Except it’s not. Observe this little beauty:

‘If the girl you’ve taken for a drink… won’t “spread for your head”, think about this mathematical statistic: 85% of rape cases go unreported. That seems to be fairly good odds.’

Read more (link to source). 

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SlutWalk: reactions, responses and comments

Post from my blog (tenderhooligan/ wordpress)

I have yet to go through and read most of these but, for your information, here is a list of several reactions to and comments upon the recent “SlutWalks”, which have taken place in various locations (originally in Toronto). For those of you who don’t know, SlutWalk came about as a response to a police officer in Toronto saying that women who don’t want to be raped should not dress like “sluts”. I know! One wonders how anything is ever going to change in the face of such victim-blaming.

Anyway, here is a list of pieces (some for, some against) about SlutWalk, diligently compiled by feministfrequency (thank you!).

If you’ve been following the feminist blog-o-sphere there has been a lot of talk about “SlutWalk”. SlutWalk has become a mini-movement that was originally conceived in Toronto in response to a police officer who claimed that women should stop dressing like “sluts” to avoid assault. The folks in Toronto were rightfully upset, as the police officer’s comment is an unfortunate example of the victim blaming that assault survivors are subjected to on a regular basis. Out of the controversy, Heather Jarvis and Sonya JF Barnett co-founded SlutWalk, a Toronto based march to end “slut-shaming” and victim blaming. This has spawned numerous follow-up marches that are happening globally in cities such as Vancouver, Boston, London, San Francisco, Melbourne and Los Angeles etc.

Because of the controversial nature of the name, SlutWalk has gotten quite a lot of press, there have been many debates, interviews, articles etc.  While the conversations have ranged from useful dialogue to outright horrible much of the framing of the conversation has been shaped by the supporters of SlutWalk (such asHeather Jarvis and Jaclyn Friedman, co-editor of Yes Means Yes: Visions of Female Sexual Power & a World Without Rape). It seems that Gail Dines (author ofPornland: How Porn has Hijacked our Sexuality) has been one of the only feminists repeatedly invited on TV and radio shows to serve as the counterpoint.

I have been quite vocal in my little internet space about my strong dislike forSlutWalk, for the name and for the unstrategic organizing which sadly, seems to ignores the systemic and institutional issues of rape culture, victim blaming and well, radical feminism.  It is easy to be swept up in the excitement and momentum of SlutWalk and not take a critical look at what the message really is that’s coming out of these marches.  After listening to a series of interviews and reading a handful of articles, I began feeling alienated within feminism because as Meghan Murphy points out, “… embracing the word slut sounds, to me, a lot like we’ve all drank the systematic kool-aid.”  Luckily, through Facebook and Twitter I found several feminists and allies who do not support SlutWalk for a variety of reasons.  I want to highlight some of the counterpoints and some of the voices that are not being amplified.

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Rape is not a compliment

petitefeministe:

Rape is not a compliment

TRIGGER WARNING: RAPE

As the bafflingly tenacious power of religion proves, humans like stories that help them make sense of the world, even if the stories themselves make not a jot of sense. The belief that life is part of a divine plan in which one’s fate will be what one deserves will always hold more allure than the idea that life is just a series of random incidents with no guarantee of a happy ending, no matter how good a person you are.

This inability of humankind to bear very much reality explains how one clearly ridiculous story still has a purchase on the public imagination: that rape has something to do with desirability.

The terrible story of Delroy Grant, the serial sex attacker who was given life imprisonment last week after terrorising at least 203 elderly people, offered much jaw-dropping horror for newspapers to chew over: the police blunders that let Grant continue his attacks; the unimaginable trauma he inflicted on his victims; the fact that many of them died before Grant was brought to justice. But these facts weren’t enough for some papers and they focused on something else, something that seemed to confirm to them Grant’s depravity at least as much as his actions: that he chose to rape the elderly. London’s Evening Standard, for one, felt that this was so extraordinary that it merited its own little article in the middle of its double-spread report of the case, expressing “bafflement” at a “family man’s sexual attraction to the elderly”.

Now, one might think that Grant’s victims had suffered enough without the British press gasping that it’s a marvel anyone would want to have sex with them, even a rapist, and especially a seemingly normal “family man”. But this response is borne out of the still all-too prevalent belief – sometimes subconscious, sometimes less so – that sexual attacks are the expression of untrammelled desire and, ergo, the victim in some way has to be desirable, which brings us back to ye olde hoary chestnut of the victim being in some way at fault.

One doesn’t need to look too far for examples of this attitude. In fact, one could look to New Delhi where, according to a survey conducted last year, almost a third of women have been physically harassed by men. This, according to Ranjana Kumari, a leading women’s rights advocate, speaking to the New York Times, is because of the “tension between the people who are traditional in their mindset and the city that is changing rapidly”. Confirming Kumari’s diagnosis, the mother of one man recently accused of gang-raping a young woman told the same newspaper, “If these girls will roam around like this, then the boys will make mistakes.”

The New York Times itself fell into this trap earlier this month when reporting the story about 18 men who were charged with gang-raping an 11-year-old girl in an abandoned trailer home. The little girl, the paper noted, “dressed older than her age, wearing makeup and fashions more appropriate to a woman in her 20s. She would hang out with teenage boys at a playground …” HANGING OUT with boys?! Well, the little slut was asking for it.

It’s easy to dismiss this mentality as being limited to those whose view of women tends to the prehistoric end of the gender-relations spectrum. I did, until a few weeks ago when I had what I would describe as a minor stalker issue – minor, although by the third day, the increasingly weird hourly texts and late-night doorbell ringing really had begun to lose their charm.

I told as many people as possible about it, particularly people who see me most days, just to be safe. I told them the full story of how I’d met this person, his phone number and how many times he had emailed to tell me he’d made another painting of my face. Everyone was very sympathetic, but five times out of 10, their first question was, “So did you sleep with him?” Now, I could take it as a compliment that 50% of the seemingly sensible people who know me think that my sexual skills are such that I could cause a man to become mentally ill. But this would require extra-strength blinkers to stop me from seeing the obvious truth that this non-compliment contains within the hard nugget of misogyny – namely, that women who are sexually harassed have brought it on themselves, either through their looks or behaviour.

It seems extraordinary in a week when another woman, Eman al-Obeidi, told journalists in Libya that she had been raped and beaten by members of Gaddafi’s militia that one needs to say that sexual attacks have nothing to do with desire, but are about the abuse of power, sadism and mental illness. They have nothing to do with the looks of the victim, contrary to what Hollywood movies suggest, in which rape victims are always attractive and usually blond. (Al-Obeidi told journalists, before Gaddafi’s forces dragged her away screaming, that she had been raped by 15 men “and they defecated and urinated on me”. I’m guessing she did not feel flattered.)

This is why Delroy Grant’s targeting of the elderly was, while shockingly cruel, not perverted in the way some papers seemed to think: old people are vulnerable, therefore irresistible to someone who gets off on torturing the helpless. Rape and sexual harassment are not compliments doled out only to the beautiful and alluring. They are an extreme form of bullying, and they can, tragically, happen to anyone.

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Rape culture is the collection of beliefs and behaviors that enable rape.

With very few exceptions, rape is not a random act of violence. Hitting someone with a spaghetti squash while dressed as Eddie Munster is a random act of violence. Forcing someone culturally considered different and lesser to engage in an act culturally considered taboo and mystical and ego-defining is an extremely specific act of violence. Rapists are not “just evil people,” they’re people being evil in a way that rape culture encourages, enables, and tolerates.

(Rape is biological? Bullshit. Pissing is biological. Pissing in a toilet while wanting privacy and cleaning yourself with paper is cultural. Sex and aggression may be innate, but the ways we express them are as culturally defined as rock’n’roll.)

The effects of rape culture include rape. They also include other forms of violence, such as many murders and assaults, and other forms of sexual exploitation, such as forced prostitution and exploitative porn. They include completely nonviolent forms of sexism and homophobia. They include plain old bad sex and relationships. None of these things would go away if rape culture was eliminated, but they’d be much less common and much more clearly recognized as wrong when they did occur. Rape wouldn’t be gone forever, but it would no longer be an integrated part of our world.

I’ll get into detail about what the beliefs and behaviors of rape culture are in the next post. But I think the most fundamental ones are:
1. “There are two clearly defined and opposite genders.”
2. “Women are the other one.”
3. “Sex and the sexual body are taboo.”
4. “Sex and love are magical and mysterious.”
5.”The sex you have defines your entire self.”
6. “Sex is an object, not an activity.”
7. “A person’s sexuality can be separated from their self.”

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When we’re talking about race or religion or politics it is often said we need to speak carefully. These are difficult topics where we need to be vigilant not only in what we say but how we express ourselves. That same care, I would suggest, has to be extended to how we write about violence and sexual violence in particular.

In the Times article, the phrase “sexual assault” is used, as is the phrase “the girl had been forced to have sex with several men.” The word “rape” is only used twice and not really in connection with the victim. That is not the careful use of language. Language, in this instance, and far more often than makes sense, is used to buffer our sensibilities from the brutality of rape, from the extraordinary nature of such a crime. Feminist scholars have long called for a rereading of rape. Higgins and Silver note that “the act of rereading rape involves more than listening to silences; it requires restoring rape to the literal, to the body: restoring, that is, the violence—the physical, sexual violation.” I would suggest we need to find new ways, whether in fiction or creative nonfiction or journalism, for not only rereading rape but rewriting rape as well, ways of rewriting that restore the actual violence to these crimes and that make it impossible for men to be excused for committing atrocities and that make it impossible for articles like McKinley’s to be written, to be published, to be considered acceptable.

—Roxane Gay

I talk about this a lot, particularly with my students. Where rape is described as “having sex” in the media or the criminal justice system because all of those agencies seem to be terrified to call rape rape. It is disingenuous and minimising to describe the act of rape as “sex” because it is not. In very basic terms, one is a violent, non-consensual act and the other is not. Language matters.

(Source: citysleep)

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Still the very best blog post about this issue. 

Recently, our new favorite insult-generator, Richard, left this comment, designed to cut me down to size: “No one wants to rape you, Shakes. Sorry to inform you.”

Which, you know, was news to me.

It also put me in mind of one of the most irritating attitudes toward rape that I have repeatedly encountered—that rape is a compliment.

Richard, who also likes to tell me how ugly, fat, and grotesque I am, implies in his latest comment that “no one wants to rape [me]” because rape is only something that happens to attractive women—a sentiment I’ve seen expressed before by other men who inform women they are not attractive enough by suggesting they’re not “rapable.” Appallingly, I’ve seen men go out of their way to physically intimidate a woman on the subway (or bus, or in a parking garage, etc.) only to scoff, “Don’t flatter yourself” if she reacts with the fright he desires. He’s pretending that rape is about sexual attraction, though he knows it’s about control and humiliation—his craving for which he has just satiated by terrorizing and insulting a woman he doesn’t know.

Fetishizing rape, regarding it as primarily about sexual attraction, recasts rapists as sexually frustrated men, or oversexed men, or men who simply can’t control themselves when they see an attractive woman. Rapists are not merely men with heightened libidos; they are men who seek to possess and control, and sex is the weapon they wield—not the ends, but the means. To think that rapists all rape for one universal reason is to think that murderers all murder for a single reason, and to think that rapists all rape because of sexual attraction is to think that murderers who use guns all murder because they like the smell of gun powder. People who like the smell of gun powder go to shooting ranges; murderers who like the smell of gun powder use guns instead of knives. The point isn’t the weapon; the point is someone’s getting dead, and no one really bothers to contemplate the “compliment” of Moe Murderer having used his favorite weapon to do the deed.

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South Africa is often dubbed the ‘rape capital’ of the world.

Every 17 seconds a woman is raped in South Africa, and it is estimated that a woman born in the country has a greater chance of being raped than learning how to read. There are an estimated 500,000 rapes a year in South Africa, and the country has some of the highest incidences of child and baby rape in the world.

Studies have found one in three South African women say they were raped in the past year. Other surveys have found more than a quarter of South African men admit to raping someone. Those figures go up in South African cities, and the overall situation is getting worse, not better.

Thankfully, on March 14 the Ministry of Justice and Constitutional Development agreed to sustained, long term engagement on the intersecting issues of gender-based violence, anti-LGBTI violence and hate crimes.

We welcome this engagement, and call on South Africa’s Ministry of Justice and Constitutional Development to keep their promises, and incorporate the concerns and criticisms of civil society.

We will continue to monitor the progress of these negotiations, and look forward to a productive, cooperative working relationship with the Ministry around these issues.

Winning this campaign depends on our ability to call on thousands of supporters like you. After signing this petition, please follow us on Facebook - just click ‘Like’ at the top of the page.

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"Rape culture is telling girls and women to be careful about what you wear, how you wear it, how you carry yourself, where you walk, when you walk there, with whom you walk, whom you trust, what you do, where you do it, with whom you do it, what you drink, how much you drink, whether you make eye contact, if you’re alone, if you’re with a stranger, if you’re in a group, if you’re in a group of strangers, if it’s dark, if the area is unfamiliar, if you’re carrying something, how you carry it, what kind of shoes you’re wearing in case you have to run, what kind of purse you carry, what jewelry you wear, what time it is, what street it is, what environment it is, how many people you sleep with, what kind of people you sleep with, who your friends are, to whom you give your number, who’s around when the delivery guy comes, to get an apartment where you can see who’s at the door before they can see you, to check before you open the door to the delivery guy, to own a dog or a dog-sound-making machine, to get a roommate, to take self-defense, to always be alert always pay attention always watch your back always be aware of your surroundings and never let your guard down for a moment lest you be sexually assaulted and if you are and didn’t follow all the rules it’s your fault."

— I’ve reblogged this before, but it’s so good it needs another posting (especially because my male roommate was just talking about how women who wear short skirts should expect harassment … grr).  (via padaviya)

(Source: asoftrevolt, via padaviya)

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It is immensely important that the NYTimes apologies for this article. In the few short paragraphs of the piece, the paper sympathised with the numerous perpetrators of this horrific gang-rape (“they will have to live with this for the rest of their lives”) and firmly placed the blame for the rapes in the 11-year-old victim (“she wore make-up and dressed as if she was older”). Please sign this petition.

On March 8th the New York Times published a story by James C. McKinley Jr. titled “Vicious Assault Shakes Texas Town.” The assault it described was, indeed, heinous: an 11-year-old was gang raped in an abandoned trailer house by as many as 18 men, with suspects ranging in age from middle school students to a 27-year-old. The attack came to light because several of the suspects took cell phone video of the assault.

Also appalling was the way in which New York Times reporter James C. McKinley reported the victim blaming sentiments of members of the Texas community in which the rape occurred as truth. McKinley insinuated the young woman had it coming, writing, “They said she dressed older than her age, wearing makeup and fashions more appropriate to a woman in her 20s. She would hang out with teenage boys at a playground, some said.”

Mr. McKinley also gave ink to community members who are more concerned about the impact raping a child will have on the suspects than being raped will have on the young victim. Mr. McKinley quoted Sheila Harrison as saying, ““These boys have to live with this the rest of their lives.”

1 in 4 American women will be sexually assaulted in their lifetime. A culture that blames victims for being raped - for what they were wearing, where they were, and who they were with - rather than blaming the rapist is a culture that tacitly condones rape. A society that is more concerned with how being held accountable for rape will impact the perpetrator than for the well being of the victim is a society that doesn’t take rape seriously.

The New York Times contributed to this dangerous culture by publishing this article by Mr. McKinley without asking him to edit out his and community members’ editorial victim blaming.

Tell the New York Times to issue a published apology for their coverage of this incident and publish an editorial from a victim’s rights expert on how victim blaming in the media contributes to the prevalance of sexual assault. No one ever deserves to be raped and no victim should ever be told it was their fault. New York Times, we expect better. We demand better.

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